A Kantian View of Space
Abstract
How does the brain represent space? Is this representation entirely the result of learning from experience? In his Critique of Pure Reason, Immanuel Kant argued that there must be certain “a priori conditions” of cognition, which could not be derived from experience but must instead be given prior to it. His theory includes two “a priori pure forms” of space and of time, regarded as constraints of thought rather than results of investigation or experience (1, 2). On pages 1576 and 1573 of this issue, Langston et al. (3) and Wills et al. (4) both refer to Kant's theory and report that critical components of the brain's spatial representation systems are already in place when an animal first encounters an extended environment. This supports the view that spatial representation indeed includes an innate component prior to experience.
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References
1
Kant I., Kritik der Reinen Vernunft (Hartknoch, Riga, Latvia, 1781).
2
Allison H. E., Kant's Transcendental Idealism (Yale Univ. Press, New Haven, CT, 2004).
3
Langston R. F., et al., Science328, 1576 (2010).
4
Wills T., et al., Science328, 1573 (2010).
5
Taube J. S., et al., J. Neurosci.10, 420 (1990).
6
O'Keefe J., Dostrovsky J., Brain Res.34, 171 (1971).
7
Haftin T., Fyhn M., Molden S., Moser M., Moser E. I., Nature436, 801 (2005).
8
Kramár E. A., Lynch G., Neuroscience118, 387 (2003).
9
Palmer L., Gen. Rev. Psychol.12, 105 (2008).
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Science
Volume 328 | Issue 5985
18 June 2010
18 June 2010
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Copyright © 2010, American Association for the Advancement of Science.
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Published in print: 18 June 2010
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